Who What Where WhenWHAT
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Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller standing female figure : daughter.
Description
A pair of solid figures represent a mother and an adolescent daughter. The two figures are basically alike, except for size, color, and detail. The daughter's body is dark brown. She wears a crisscross chest band that places an "X" on her shoulder, chest, waist and back. No geometric marks are on her body.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure with hands on her abdomen.
Description
Small figurines often describe the people of the past. What they did to their bodies. The types of clothing they wore. The jewelry they decorated themselves with. This female wears a knee-length skirt with a black "X" pattern that forms white diamonds with black diagonal dots. For jewelry, she decorates her body with earrings, a wide necklace, and two armbands on each arm.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Food offerings : 8.
Description
Eight miniature shallow bowls hold various kinds of food for the deceased. They do not look like fruits, but two bowls suggest a quadruped, the dog. The other bowls could be different arrangements of masa. They represent gifts from the living to the dead in the afterlife.
Subject
[Ceramic bowls--Mexico--Colima (State), Pottery--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Nayarit group : pole ceremony.
Description
Nine individuals sit facing inward towards a central pole. Eight of the individuals appear to be adults or possibly couples. The ninth figure appears to be a juvenile. The grouping suggests a ceremonial procedure.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Smaller seated figure wearing a turban sitting on a tripodal stand.
Description
The artist is playing with your mind. He has depicted a male sitting on a tripodal platform. The platform moves back and forth between being part of the man and separated from the man.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated male blowing into a resonance drum or drinking pulque or inhaling a substance.
Description
He might be a musician sending noises or sounds down a tube into a resonance bowl to make music, or he could be using a straw to suck up pulque. His chin strap headdress is unusual, because there is a crested animal on each side.
Subject
[Ceramic sculpture--Mexico--Nayarit, Art--Mexico--Nayarit, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Seated hunchback with fire marks : legs straight.
Description
This smaller seated figure represents a more abstracted and simplified male. His back indicates he is a hunchback.
Subject
[Ceramic sculpture--Mexico--Colima (Colima), Art--Mexico--Colima (Colima), Indigenous peoples--Antiquities, Ceramic sculpture]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing Figure Wearing a Skirt or a Kilt
Description
Many Mesoamerican cultures practiced body modification, which marked a person's status and cultural affiliation. When babies are born, the center of their skulls are made of very flexible cartilage. Mesoamericans bound the heads of newborn babies in different ways to create different head shapes.
Subject
[Ceramic sculpture--Mexico--Colima (State), Art--Mexico--Colima (State), Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure wearing a simple headdress
Description
A standing female figure appears to be an adolescent. She wears a headband and no spools or jewelry.
Subject
[Ceramic sculpture--Mexico--Jalisco, Art--Mexico--Jalisco, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
Title
Standing female figure wearing a simple headdress
Description
A standing female figure appears to be an adolescent. She wears a headband and no spools or jewelry.
Subject
[Ceramic sculpture--Mexico--Jalisco, Art--Mexico--Jalisco, Indigenous peoples--Antiquities]
Date
between 300 B.C. and 300 A.D.
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